http://www.biblicalnonsense.com/
http://www.biblicalnonsense.com/chapter6.html
From Jason Long (according to the article)
I have felt that this may just be worth posting, I do not want to have this thread go off the deep end. Let us keep this logical and it could be a nice debate.
Here it goes:
Rather than bogging you down with some mind numbing scientific data, I’ll try to present the various problems in an organized yet fun to read manner.
A Dose Of Common Sense
Let’s begin by looking at this highly questionable account from a common sense point of view. Within the story, we have a god who has to modify virtually all of his creations for the solely expressed reason of the people having become wicked and evil (Genesis 6:5), yet wicked and evil people continue to exist throughout the Bible. Right off the bat, the foundation for the story fails to make sense. Why would an omniscient god have to destroy all of his work for a specific quality that he knew would continue to exist even unto this very day? The flood was for naught, yet God carried out his horrific genocide anyway. I find this to be the most disturbing and perhaps the most ridiculous premise ever conjured by the human mind.
The author clearly tells the story from the perspective that God had just recently realized the way the world had become. This, too, fails to make sense because biblical authors repeatedly claim that God is omniscient. By definition, his omniscience requires him to have known at the time of Adam and Eve that he would later desire to start from scratch at Noah. This unnecessary and foreseeable correction is hardly the logical course of action for an omnipotent god to take. If you let your inhibitions loose, however, it should be painfully obvious that the original authors of Genesis didn’t consider these salient points as they were writing. One might even ask if they bothered to proofread their work. Such casual observations work well against the hypothesis of an all-knowing god, a consideration we’ll revisit repeatedly. At this point in our study, one must already concede that God is not omniscient, God behaves in an acutely illogical manner, or the flood simply never took place for the reasons provided by the Bible.
Appallingly, God drowned unborn children in the flood. This indisputably necessary consequence of his actions should ironically put a huge kink in the pro-life arguments from the church. God aborts countless unborn children for the questionable sins of their parents, yet the church expects society not to do the same? Infants and young children who do not possess the intellectual capacity to tell right from wrong were also casualties of the flood! How could they be among the wicked and evil? These are hardly the actions of the loving God depicted in the New Testament. The innocent children didn’t deserve the fate God inexcusably dealt them, end of story. Helpless animals also suffered the horrible fate of the children. However, given the apparently twisted love that God has for smells from animal sacrifices (Genesis 8:20-21), that last point shouldn’t have been very surprising to someone familiar with the Bible.
No one has ever found the enormous ark even though we know its final resting place is among the mountains of Ararat located around present-day Turkey (Genesis 8:4). All evidence presented as proof of the ark’s discovery has been admitted to be a hoax, proven a hoax, or withheld from testing. Although one could reasonably anticipate that someone would have discovered a tangible piece of evidence from the craft if it hasn’t decomposed, multiple expeditions have turned up absolutely nothing. While many people claim they have evidence for the ark being conveniently underground, no one has ventured to exhume it from the earth.
Genesis, the only known source of Noah’s story, has several hundred additional problems in need of answers before we can consider it a reliable historical source. No known individuals recorded this particular version of the global flood myth until nearly 2000 years after the floodwaters vanished. Since oral accounts of an event can obviously undergo drastic changes even over a few generations, there’s really no telling how much alteration the story incorporated before existing in its present form. In short, as we have seen and will continue to see, the book of Genesis is not a reliable source of historical information by any stretch of the imagination.
http://www.biblicalnonsense.com/chapter6.html
From Jason Long (according to the article)
I have felt that this may just be worth posting, I do not want to have this thread go off the deep end. Let us keep this logical and it could be a nice debate.
Here it goes:
Rather than bogging you down with some mind numbing scientific data, I’ll try to present the various problems in an organized yet fun to read manner.
A Dose Of Common Sense
Let’s begin by looking at this highly questionable account from a common sense point of view. Within the story, we have a god who has to modify virtually all of his creations for the solely expressed reason of the people having become wicked and evil (Genesis 6:5), yet wicked and evil people continue to exist throughout the Bible. Right off the bat, the foundation for the story fails to make sense. Why would an omniscient god have to destroy all of his work for a specific quality that he knew would continue to exist even unto this very day? The flood was for naught, yet God carried out his horrific genocide anyway. I find this to be the most disturbing and perhaps the most ridiculous premise ever conjured by the human mind.
The author clearly tells the story from the perspective that God had just recently realized the way the world had become. This, too, fails to make sense because biblical authors repeatedly claim that God is omniscient. By definition, his omniscience requires him to have known at the time of Adam and Eve that he would later desire to start from scratch at Noah. This unnecessary and foreseeable correction is hardly the logical course of action for an omnipotent god to take. If you let your inhibitions loose, however, it should be painfully obvious that the original authors of Genesis didn’t consider these salient points as they were writing. One might even ask if they bothered to proofread their work. Such casual observations work well against the hypothesis of an all-knowing god, a consideration we’ll revisit repeatedly. At this point in our study, one must already concede that God is not omniscient, God behaves in an acutely illogical manner, or the flood simply never took place for the reasons provided by the Bible.
Appallingly, God drowned unborn children in the flood. This indisputably necessary consequence of his actions should ironically put a huge kink in the pro-life arguments from the church. God aborts countless unborn children for the questionable sins of their parents, yet the church expects society not to do the same? Infants and young children who do not possess the intellectual capacity to tell right from wrong were also casualties of the flood! How could they be among the wicked and evil? These are hardly the actions of the loving God depicted in the New Testament. The innocent children didn’t deserve the fate God inexcusably dealt them, end of story. Helpless animals also suffered the horrible fate of the children. However, given the apparently twisted love that God has for smells from animal sacrifices (Genesis 8:20-21), that last point shouldn’t have been very surprising to someone familiar with the Bible.
No one has ever found the enormous ark even though we know its final resting place is among the mountains of Ararat located around present-day Turkey (Genesis 8:4). All evidence presented as proof of the ark’s discovery has been admitted to be a hoax, proven a hoax, or withheld from testing. Although one could reasonably anticipate that someone would have discovered a tangible piece of evidence from the craft if it hasn’t decomposed, multiple expeditions have turned up absolutely nothing. While many people claim they have evidence for the ark being conveniently underground, no one has ventured to exhume it from the earth.
Genesis, the only known source of Noah’s story, has several hundred additional problems in need of answers before we can consider it a reliable historical source. No known individuals recorded this particular version of the global flood myth until nearly 2000 years after the floodwaters vanished. Since oral accounts of an event can obviously undergo drastic changes even over a few generations, there’s really no telling how much alteration the story incorporated before existing in its present form. In short, as we have seen and will continue to see, the book of Genesis is not a reliable source of historical information by any stretch of the imagination.
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